The Five Mindfulness Trainings
The Five Mindfulness Trainings represent the Buddhist vision for a global spirituality and ethic. They are a concrete expression of the Buddha’s teachings on the Four Noble Truths and the Noble Eightfold Path, the path of right understanding and true love, leading to healing, transformation, and happiness for ourselves and for the world. To practice the Five Mindfulness Trainings is to cultivate the insight of interbeing, or Right View, which can remove all discrimination, intolerance, anger, fear, and despair. If we live according to the Five Mindfulness Trainings, we are already on the path of a bodhisattva. Knowing we are on that path, we are not lost in confusion about our life in the present or in fears about the future.
The Five Mindfulness Trainings
The Five Mindfulness Trainings represent the Buddhist vision for a global spirituality and ethic. They are a concrete expression of the Buddha’s teachings on the Four Noble Truths and the Noble Eightfold Path, the path of right understanding and true love, leading to healing, transformation, and happiness for ourselves and for the world. To practice the Five Mindfulness Trainings is to cultivate the insight of interbeing, or Right View, which can remove all discrimination, intolerance, anger, fear, and despair. If we live according to the Five Mindfulness Trainings, we are already on the path of a bodhisattva. Knowing we are on that path, we are not lost in confusion about our life in the present or in fears about the future.
The Five Mindfulness Trainings
The Five Mindfulness Trainings represent the Buddhist vision for a global spirituality and ethic. They are a concrete expression of the Buddha’s teachings on the Four Noble Truths and the Noble Eightfold Path, the path of right understanding and true love, leading to healing, transformation, and happiness for ourselves and for the world. To practice the Five Mindfulness Trainings is to cultivate the insight of interbeing, or Right View, which can remove all discrimination, intolerance, anger, fear, and despair. If we live according to the Five Mindfulness Trainings, we are already on the path of a bodhisattva. Knowing we are on that path, we are not lost in confusion about our life in the present or in fears about the future.
The Five Mindfulness Trainings
The Five Mindfulness Trainings represent the Buddhist vision for a global spirituality and ethic. They are a concrete expression of the Buddha’s teachings on the Four Noble Truths and the Noble Eightfold Path, the path of right understanding and true love, leading to healing, transformation, and happiness for ourselves and for the world. To practice the Five Mindfulness Trainings is to cultivate the insight of interbeing, or Right View, which can remove all discrimination, intolerance, anger, fear, and despair. If we live according to the Five Mindfulness Trainings, we are already on the path of a bodhisattva. Knowing we are on that path, we are not lost in confusion about our life in the present or in fears about the future.
The Five Mindfulness Trainings
The Five Mindfulness Trainings represent the Buddhist vision for a global spirituality and ethic. They are a concrete expression of the Buddha’s teachings on the Four Noble Truths and the Noble Eightfold Path, the path of right understanding and true love, leading to healing, transformation, and happiness for ourselves and for the world. To practice the Five Mindfulness Trainings is to cultivate the insight of interbeing, or Right View, which can remove all discrimination, intolerance, anger, fear, and despair. If we live according to the Five Mindfulness Trainings, we are already on the path of a bodhisattva. Knowing we are on that path, we are not lost in confusion about our life in the present or in fears about the future.
The Five Mindfulness Trainings represent the Buddhist vision for a global spirituality and ethic. They are a concrete expression of the Buddha’s teachings on the Four Noble Truths and the Noble Eightfold Path, the path of right understanding and true love, leading to healing, transformation, and happiness for ourselves and for the world. To practice the Five Mindfulness Trainings is to cultivate the insight of interbeing, or Right View, which can remove all discrimination, intolerance, anger, fear, and despair. If we live according to the Five Mindfulness Trainings, we are already on the path of a bodhisattva. Knowing we are on that path, we are not lost in confusion about our life in the present or in fears about the future.
"The Five Mindfulness Trainings are one of the most concrete
ways to practice mindfulness. They are nonsectarian, and their
nature is universal. They are true practices of compassion and
understanding. All spiritual traditions have their equivalent to
the Five Mindfulness Trainings.
The first training is to protect life, to decrease violence in
ones self, in the family and in society. The second training
is to practice social justice, generosity, not stealing and not
exploiting other living beings. The third is the practice of
responsible sexual behavior in order to protect individuals,
couples, families and children. The fourth is the practice of
Deep listening and Loving Speech to restore communication
and reconcile. The fifth is the practice of Mindful Consumption,
to help us not bring toxins and poisons into our body or mind.
"The Five Mindfulness Trainings are one of the most concrete
ways to practice mindfulness. They are nonsectarian, and their
nature is universal. They are true practices of compassion and
understanding. All spiritual traditions have their equivalent to
the Five Mindfulness Trainings.
The first training is to protect life, to decrease violence in
ones self, in the family and in society. The second training
is to practice social justice, generosity, not stealing and not
exploiting other living beings. The third is the practice of
responsible sexual behavior in order to protect individuals,
couples, families and children. The fourth is the practice of
Deep listening and Loving Speech to restore communication
and reconcile. The fifth is the practice of Mindful Consumption,
to help us not bring toxins and poisons into our body or mind.
The following is a story of one part of Trish’s journey to free her voice. A moment of insight reveals
the source of an emotional wound and a deeply held negative belief. Years were required to heal
that wound, yet, transformation took place in only an instant... a gift from her Zen Master.
Oh, Thay, I Can Talk!
The early afternoon sun invites me to lie down, relax in its warmth, and be kind to myself. Why not take a nap? After all, I have nothing really to do and nowhere to go on this cold day on the coast of Maine where I've retreated for a year of solitude. I've made no friends in the lobster-fishing village one mile from my small cottage, though I am on nodding terms with one or two. A visitor is not likely to drop by, for which I am grateful.
I am here to lick my wounds, to rest my mind and body, to nurture myself, after several years of increasing tension, arguments, and uncontrollable anger between my husband and me. I've taken refuge in the far north, so alien to a southerner. The winters are harsh. The environment invites and supports deep and prolonged reflection.
My cottage sits on a hillside, at the end of a narrow, rough and unpaved driveway, hidden from the eyes of passersby on the road that runs along the cove100 yards below. Four acres of trees protect me on all sides, wit...
“Peace in Oneself, Peace in the World”
Audio of a public talk given by Thay Thich Nhat Hanh
in 2007 in Hanoi, Viet Nam.